Don’t seek, don’t search, don’t ask, don’t knock, don’t demand – relax. If you relax, it comes. If you relax, it is there. If you relax, you start vibrating with it.
Photo by C. Roy Yokingco.
Conquer the angry man by love.
Conquer the ill-natured man by goodness.
Conquer the miser with generosity.
Conquer the liar with truth.
“We have learned much, Siddhartha. There still remains much to learn. We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps.”
|—||Rob Nairn (via buddhistboer)|
BUDDHIST SYMBOLS: THE LOTUS
“An unopened lotus flower represents the heart of a being before the virtue of the Buddha causes it to open and bloom.”
White: Mental and spiritual purity
This symbolizes Bodhi, the state of total mental purity and spiritual perfection, and the pacification of our nature. It generally has eight petals corresponding to the Noble Eightfold Path of the Good Law. It is the lotus found at the heart of the Garbhadhatu Mandala, being the womb or embryo of the world. It is characteristic of the esoteric sects, and the lotus of the Buddhas.
Red: The heart, compassion and love
This symbolizes the original nature of the heart (hrdaya). It is the lotus of love, compassion, passion, activity and all the qualities of the heart. It is the lotus of Avalokitesvara.
Blue: Wisdom and control of the senses
This is the symbol of the victory of the spirit over the senses, of intelligence and wisdom, of knowledge. It is always represented as a partially opened bud, and (unlike the red lotus) its centre is never seen. It is the lotus of Manjusri, and also one of the attributes of Prajnaparamita, the embodiment of the ‘perfection of wisdom’.
Pink: The historical Buddha
This is the supreme lotus, generally reserved for the highest deity, sometimes confused with the white lotus it is the lotus of the historical Buddha.
This is the mystic lotus, represented only in images belonging to a few esoteric sects. The flowers may be in full bloom and reveal their heart, or in a bud. They may be supported by a simple stem, a triple stem (symbolizing the three divisions of Garbhadhatu: Vairocana, lotus and vajra), or a quintuple stem (symbolizing the Five Knowledges of Vajradhatu). The eight petals represent the Noble Eightfold Path and the eight principal acolyte deities of the central deity on the mandalas. The flowers may also be depicted presented in a cup or on a tray, as a symbol of homage.
|—||H.H. the Dalai Lama (via julietvanree)|